Workineh Kelbessa
Full Name | Workineh Kelbessa Golga |
Academic Rank/Status | Professor (2018) |
Working for AAU since | 01/09/1988 |
Administrative positions held |
Coordinator and Mentor of the Learning and Exchange Programme ASAprenuers in Germany and Ethiopia (via the Engagement Global gGmbH, funded by the German Ministry of Development Cooperation), 2015-2017. |
Education attended |
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Awards & recognitions |
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Memberships of International bodies |
1. Member of the International Society for African Philosophy and Studies, 2000- 2. Associate Member of the Council for Research in Values and Philosophy (CRVP), 2003- Regional Coordinator of the CRVP, 2010-2015, 2018- 3. Member of the International Development Ethics Association (IDEA), 2004- Board Member of the IDEA, 2006-2014. 4. Board Member of the International Society for Value Inquiry, 2003- 5. Member of UNESCO’s World Commission for the Ethics of Scientific Knowledge and Technology (COMEST), 2012-2019 (I was appointed by the Director-General of UNESCO in 2012). 6. Member of UNESCO’s External Advisory Group of Experts set up to provide Interdisciplinary Advice in the Production of a Guidebook for African Journalist Reporting on Climate Change, entitled Climate Change in Africa: A Guidebook for Journalists, 2013. 7. Member of the Executive Committee of the Inter African Council for African Philosophy, 2013- 8. Member of the International Panel on Social Progress: Rethinking Society for the 21st Century, a group designed to outline the basic principles and values on the basis of which social progress ought to be assessed, 2015-2017. 9. Member of African-German Network of Excellence in Science (AGNES), 2015- 10. Member of the International Confucian Association, 2018- Member of the Sixth Council of the International Confucian Association, 2019- 11. Member of the Ethiopian Academy of Sciences, 2019- 12. Member of the Ethiopian Professors Council in Academia, Research, Industry and the Diaspora (CEPARID), 2021- |
Publicity: Journals, editorial roles, initiatives etc. |
1. Member of the Editorial Board of an International Journal of Health Care Philosophy and Policy, United Kingdom, 2006- 2. Member of the Editorial Advisory Board of the Journal Environmental Ethics, 2011-2021. 3. Member of the Editorial Advisory Board of the Journal of African Environmental Ethics and Values, 2019- 4. Member of the Editorial Board of the Journal of Agricultural and Environmental Ethics, 01 November 2021-31st of December 2022. 5. Member of the Panel of Judges for the First (2006-2007) and Second (2011) Rounds of Denis Goulet Memorial Prize, Administered by the International Development Ethics Association. 6. Member of the Panel of Judges that determined the Winner in the First Award of the Nigerian Philosophical Association Prize: The Emmanuel Anyiam Osigwe Prize for the Best Philosophy Book in Africa (2014). |
Research interest | Environmental Philosophy, Development Ethics, African Philosophy, Indigenous Philosophy, Philosophy of Religion, Philosophy of Love and Sex, Climate Ethics, Water Ethics, and Comparative Philosophy. |
Publications | BOOKS
1. Traditional Oromo Attitudes towards the Environment: An Argument for Environmentally Sound Development, OSSREA Social Science Research Report Series, No. 19. Addis Ababa: Commercial Printing Enterprise, 2001. 2. Indigenous and Modern Environmental Ethics: A Study of the Indigenous Oromo Environmental Ethic and Modern Issues of Environment and Development: Ethiopian Philosophical Studies, I. Washington, D.C.: The Council for Research in Values and Philosophy, 2011. ARTICLES 1. “The African Source of Greek Philosophy.” Journal of African Religion and Philosophy 2(2) (1993):14-23. 2. “Environmental Ethics in Theory and Practical Application.” Ethiopian Journal of Social Sciences and Humanities 1(1)(2003): 63-88. 3. “La rehabilitation de l’éthique environmentale traditionnelle en Afrique.” Diogène, No. 207 (2004):20-43. 4. “The Rehabilitation of Indigenous Environmental Ethics in Africa.”Diogenes 52(207) (2005) :17-34. 5. “In Search of an Ethical Response to Environmental Impact of Globalisation.”Caribbean Journal of Philosophy 1(1) (2009). 6. “Rethinking Development: The Need for Ethics in Development Theory and Practice.” Ciencia & Tropico 35(1) (2011):167-214. 7. “Environmental Injustice in Africa.” Contemporary Pragmatism 9(1) (2012):99-132. 8. “The Oromo Conception of Life: An Introduction.” World Views: Global Religions, Culture, and Ecology 17(1) (2013):60-76. 9. “The Potential Contribution of Love-Sex Songs to the Spread or Prevention of HIV/AIDS: The Case of the Oromo of Ethiopia.” Africa Development/ Afrique et Développement XXXVIII (3 and 4) (2013):33-95. 10. “Indigenous Knowledge and Its Contribution to Biodiversity Conservation.” International Social Science Journal64 (211-212) (2013):143-152. 11. “Can African Environmental Ethics Contribute to Environmental Policy in Africa?” Environmental Ethics 36(1) (2014):31-61. 12. “Technology and the Environment: Introductory Remarks for this Session.” Journal of Philosophical Research (2015):249–250. 13. “African Environmental Ethics, Indigenous Knowledge, and Environmental Challenges.” Environmental Ethics 37(4) (2015):387-410. 14. “Climate Ethics and Policy in Africa.” Thought and Practice: A Journal of the Philosophical Association of Kenya 7(2) (2015):41-84. 15. “Environmental Philosophy in African Traditions of Thought.” Environmental Ethics 40(4) (2018):309-323. 16. “African and Confucian Environmental Ethics Contrasted.” The Cross-Cultural Thinkers 4(2020):137-149. 17. “African Worldviews, Biodiversity Conservation and Sustainable Development.” Environmental Values 31(5) (2022):575-598. 19. “Africa’s Response to the COVID-19 Pandemic and Guiding Ethical Principles” Bangladesh Journal of Bioethics 13 (2) (2022):7-23. 20. “The Oromo Conception of God” Filosofia Theoretica: Journal of African Philosophy, Culture and Religions (forthcoming). ENCYCLOPEDIA ARTICLES 21. “Africa, Sub-Saharan,” in Callicott, J. Baird and Robert Frodeman (eds.).The Encyclopedia of Environmental Ethics and Philosophy. Detroit, Michigan: Macmillan Reference, Gale, Volume 1, (2009), pp. 10-18. 22. “Globalization and Localization,” in Chumakov, Alexander N, Ivan I. Mazour and William C. Gay (eds.). Global Studies Encyclopedic Dictionary. Amsterdam and New York: Rodopi, 2014, pp. 237-239. BOOK REVIEW23. Africa’s Quest for a Philosophy of Decolonization, by Messay Kebede. Amsterdam and New York: Rodopi, 2004. Africa Development/ Afrique et Développement XXXI (4) (2006):151-158. 24. Environmental Ethics: A Very Short Introduction, By Robin Attfield. Oxford: Oxford University Press, 2018.Pp. 137. The Philosophical Quarterly 70(280) (2020):642-645. CHAPTERS IN BOOKS AND PROCEEDINGS25. “Foreign Influence and Its Impact on Ethiopian Philosophy,” in Marcus, Harold G. (ed.). New Trends in Ethiopian Studies: Ethiopia 94; Papers of the Twelfth International Conference of Ethiopian Studies, Volume I. Michigan State University, 5-10 SeptemberLawrence, NJ.: Red Sea Press, 1994, pp. 440-450. 26. “Indigenous Environmental Ethics in Ethiopia,” in Fukui, Katsuyoshiet al. (eds.). Ethiopia in Broader Perspective: Papers of the XIIIth International Conference of Ethiopian Studies. Kyoto, 2-17 December, Volume III, Kyoto: Shokado Book Sellers, 1997, pp. 264-303. 27. “Globalisation and Indigenous Environmental Knowledge in Ethiopia,” in Assefa, Taye et al. (eds.). Globalisation, Democracy, and Development in Africa: Challenges and Prospects. Addis Ababa: Social Science Research in Eastern and Southern Africa (OSSREA), 2001, pp. 275-306. 28. “Logic in Ethiopian Philosophical and Sapiential Literature,” in Sumner, Claude and Samuel Wolde Yohannes (eds.). Perspectives in African Philosophy: An Anthology on “Preblematics of an African Philosophy: Twenty Years After (1976-1996).” Addis Ababa: Addis Ababa University Printing Press, 2002, pp. 108-122. 29. “Indigenous and Modern Environmental Ethics: Towards Partnership,” in Presbey, Gail et al (eds.). Thought and Practice in African Philosophy: Selected Papers of the Sixth Annual Conference of the International Society for African Philosophy and Studies (ISAPS). Nairobi: Konrad Adenauer Foundation, 2002, pp. 47-61. 30. “Dialogue among Civilisations and the Process of Globalisation,” in Moazami, Bahman and Rassouli, Navid (eds.). Collection of Papers of the International Conference on Dialogue among Civilizations from the View Point of Young People. Tehran: Alhuda International Publishers and Distributors, 2004, pp. 91-141. 31. “Can Oral Traditions be the Sources of Philosophy?” in Bagershahi, Ali Nagi (ed.).Islamic Philosophy and Western Philosophies: The Papers Presented at the Second World Congress on Mulla Sadra (May 2004, Iran) Vol. 2. Tehran: Sadra Islamic Philosophy Research Institute (SIPRIN) Publications, 2006, pp. 345-358. 32. “Réhabiliter l’éthique environnementale indiegène,” in Hountondji, Paulin (ed.). La rationalité , une ou plurielle? Dakar: CODESRIA, 2007, pp. 379-412. 33. “Oral Traditions, African Philosophical Methods and their Contributions to Education and Our Global Knowledge,” in Ames, Roger T and Peter D. Hershock (eds.). Educations and Their Purposes: A Philosophical Dialogue Among Cultures. Honolulu: University of Hawaii Press, 2008, pp. 291-309. 34. “The Dialogue of Cultural Traditions, Ethics, and Public Service,” in Sweet, William et al. (eds.). The Dialogue of Cultural Traditions: A Global Perspective. Washington, D.C.: The Council for Research in Values and Philosophy, 2008, pp. 352-362. 35. “African Philosophy of Sex and the HIV/AIDS Epidemic,” in Proceedings of the XXII World Congress of Philosophy. Volume 28. Philosophy in Africa: Contemporary Issues, 2008, pp. 93-119. 36. “African Philosophy of Sex and the HIV/AIDS Epidemic,” in Yan, Jinfen and David Schrader, (eds.). Creating a Global Dialogue on Value Inquiry: Papers from the XXII World Congress of Philosophy (Rethinking Philosophy Today). Lewiston, NY: The Edwin Mellen Press, 2009, pp.349-391. 37. “Climate Change Impacts and Planning in Africa,” in Gow, M. Kathryn (ed.). Meltdown: Climate Change, Natural Disasters and Other Catastrophes – Fears and Concerns of the Future. Hauppauge, NY: Nova Science Publishers, 2009, pp. 247-267. 38. “Indigenous Environmental Philosophy,” in Garfield, Jay and William Edelglass (eds.). The Oxford Handbook of World Philosophy. Oxford: Oxford University Press, 2011, pp. 574-581. 39. “Environmental Injustice in Africa,” in McDonald, Hugh P. (ed.). Pragmatism and Environmentalism. Amsterdam and New York: Rodopi, 2012, pp. 99-132. 40. “The Value of Compassion and Forgiveness: the African Experience,” in Alam, Edward (ed.). Compassion and Forgiveness: Religious and Philosophical Perspectives From Around the World. Louaize: Notre Dame University Press, 2013, pp. 95-156. 41. “Principles of Western Bioethics and the HIV/AIDS Epidemic in Africa,” in Sweet, William, George F. McLean, Oliva Blanchette and Wonbin Park (eds.). Philosophy Emerging from Culture. Washington, D.C.: The Council for Research in Values and Philosophy, 2013, pp. 43-70. 42. “Economic Growth, Human Well-Being and the Environment,” in Ames, Roger T. and Peter D. Hershock (eds.). Value and Values: Economics and Justice in an Age of Global Interdependence. Honolulu: University of Hawaii Press, 2015, pp. 351-374. 43. “Environmental Ethics and Environmental Philosophy,” in Funk, Michael (Hg.). ‘Transdisziplinär’ ‘Interkulturell’. Würzburg: Verlag Königshausen & Neumann GmbH, 2015, pp. 401-424. 44. “Religious Pluralism, Tolerance, and Public Culture in Africa,” in Hogan, John P. and Hassan Akhlaq (eds.). The Sacred and the Secular: Complementary or Conflictual in Global Times. Washington, D.C.: The Council for Research in Values and Philosophy, 2017, pp. 471-497. 45. “The Moral Status and Well-Being of Animals in the Oromo Culture,” in Ebert, Rainer and AntenehRoba (eds.). Africa and Its Animals. Johannesburg: University of South Africa Press, 2017, pp. 129-144. 46. Kelbessa, Workineh and Rainer Ebert. “The African University and the Moral Status of Non-human Animals,” in Ebert, Rainer and Anteneh Roba (eds.). Africa and Its Animals. Johannesburg: University of South Africa Press, 2017, pp. 67-81. 47. “Africa and the Philosophy of Sexuality,”in Afolayan, Adeshina and Toyin Falola (eds.). Palgrave Hand Book of African Philosophy. New York: Palgrave Macmillan, 2017, pp. 371-389. 48. “Early and Later Sino-African Contacts,” in Collected Papers of the International Confucian Forum-Scheme of International Seminar in Colombo. Colombo: No Publisher was given, 2017, pp. 300-317. 49. “Women and the Environment in Africa,” in Chimakonam, Jonathan O. (ed.). African Philosophy and Environmental Conservation. London and New York: Routledge, 2018, pp. 83-102. 50. “African Environmental Ethics and Confucian Environmental Ethics,” in the Proceedings of the International Conference in Honor of the 2570th Anniversary of Confucius & the Sixth Congress of the International Confucian Association. Beijing: International Confucian Association, 2019, pp. 8-27. 51. “Water Ethics,” in Graness, Anke, Edwin Etieyibo and Franz Gmainer-Pranzl (eds.). African Philosophy in an Intercultural Perspective. Stuttgart: J. B. Metzler, 2022, pp. 161-180. 52. “Environmental Injustice and Disposal of Hazardous Waste in Africa,” in Brinkmann, Robert (ed.). The Palgrave Handbook of Global Sustainability. Cham: Palgrave Macmillan Cham, 2022. 53. “Global Challenges and the Need for Dialogue among Civilizations,” in Kelbessa, Workineh and Tenna Dewo (eds.). Philosophical Responses to Global Challenges with African Examples, Ethiopian Philosophical Studies, III. Washington, D.C.: The Council for Research in Values and Philosophy, 2022, pp. 35-89. 54. Kelbessa, Workineh and Tenna Dewo, “Introduction,” in Kelbessa, Workineh and Tenna Dewo (eds.). Philosophical Responses to Global Challenges with African Examples, Ethiopian Philosophical Studies, III. Washington, D.C.: The Council for Research in Values and Philosophy, 2022:1-7. 55. “The Life and Work of Professor Claude Sumner,” in Kelbessa, Workineh and Tenna Dewo (eds.). Philosophical Responses to Global Challenges with African Examples, Ethiopian Philosophical Studies, III. Washington, D.C.: The Council for Research in Values and Philosophy, 2022, pp. 243-260. 56. Kelbessa, Workineh and Bekele Gutema, “The Life and Work of Mr. Daniel Smith,” in Kelbessa, Workineh and Tenna Dewo (eds.). Philosophical Responses to Global Challenges with African Examples, Ethiopian Philosophical Studies, III. Washington, D.C.: The Council for Research in Values and Philosophy, 2022, pp. 261-265. |
Community Services |
1. Member of Cardiff University Alumni, 2001- 2. Member of the Association of Ambo Comprehensive Senior Secondary School, Alumni, 2003- 3. Member of the Education Committee of the Association of Ambo Comprehensive Senior Secondary School Alumni, 2011-2013. |
Address | Campus: Main
Building: NCR, College of Social Sciences Floor number: 2 Office number: 210 Office telephone: +251-1 1239747 Mobile: – University email ID: workineh@aau.edu.et Alternative email ID: workinehkelbessa@yahoo.com |